Santideva: śikṣāsamuccayaḥ
Ātmabhāvapariśuddhiḥ
Ātmabhāvapariśuddhiḥ
ātmabhāvapariśuddhiḥ paricchedaś caturdaśaḥ ||
uktāni smṛtyupasthānāni |
evaṃ yogyacitto daśasu dikṣu śeṣa-
[ Cambridge MS f107b ---> ]
sya jagato duṣkhasāgarôddharaṇâbhisaṃbodhyupāyo vyomaparyantatraikālyasarvadharmavaśavartitvāyâiva tu punaḥ sarvadharmaśūnyatām avataret |
evaṃ hi pudgalaśūnyatā siddhā bhavati |
tataś ca chinnamūlatvāt kleśā na samudācaranti ||
yathôktam āryatathāgataguhyasūtre |
tad yathâpi nāma śāntamate vṛkṣasya mūlachinnasya sarvaśākhā*patrapalāśāḥ śuṣyanti |
evam eva śāntamate satkāyadṛṣṭyupaśamāt sarvakleśôpaśāmyantîti ||śūnyatābhāvanânuśaṃsās tv aparyantāḥ ||
yathā tāvac candrapradīpasūtre |
so 'sau śikṣa na jātu traśatī sugatānāṃ |
so 'sau śūru na jātu istriṇāṃ vaśam etī |
[ Bendall ed p243 ---> ]
so 'sau sāsani prīti vindate sugatānāṃ |
yo 'sau dharmasvabhāva jānatī supraśāntaṃ ||
so 'sau nêha cireṇa bheṣyate dvipadêndraḥ |
so 'sau vaidyabhiṣak bheṣyate sukhadātā |
so 'saûddhari śalya sarvaśo dukhitānāṃ |yo 'sau dharmasvabhāva jānatī supraśāntaṃ ||
so 'sau kṣāntibalenôdgato naracandraḥ |
so 'sau loṣṭakadaṇḍa tāḍito na ca kupyī |
so 'sau chidyati aṅgam aṅgaśo na ca kṣubhyo |
yo 'sau dharmasvabhāva jānatī supraśāntaṃ ||
nâsau durgatiṣū patiṣyatī anuvyañjana |
nityaṃ lakṣaṇadhāri bheṣyatī abhirūpaḥ |
pañcyo tasyâbhijña bhāvitêma nityaṃ |
purataḥ so sugatāna sthāsyatī sa ca śūra |
ity ādi ||
bhagavatyām apy uktaṃ |
punar aparaṃ śāriputra bodhisatvena mahāsatvena buddhakāyaṃ niṣpādayi-
[ Bendall ed p244 ---> ]
tukāmena dvātriṃśanmahāpuruṣalakṣaṇāny aśītiṃ cânuvyañjanāni pratilabdhukāmena sarvatra jātau jātismaratāṃ bodhicittâvipraṇāśatāṃ bodhisatvacaryâsaṃpramoṣatāṃ pratilabdhukāmena sarvapāpamitrapāpasahāyān vivarjayitukāmena sarvabuddhabodhisatvakalyāṇamitrāṇy ārāgayitukāmena sarvamāramārakāyikadevatānirjetukāmena sarvâvaraṇī
yāni śodhayitukāmena sarvadharmânāvaraṇatāṃ pratilabdhukāmena prajñāpāramitāyāṃ śikṣitavyaṃ |
punar aparaṃ śāriputra bodhisatvena mahāsatvena ye daśasu dikṣu buddhā bhagavantas tiṣṭhanti te me varṇaṃ bhāṣera-
[ Cambridge MS f108a ---> ]
nn iti prajñāpāramitāyāṃ śikṣitavyaṃ |
punar aparaṃ śāriputra bodhisatvena mahāsatvenâikacittôtpādena pūrvasyāṃ diśi gaṅgānadīvālukôpamān lokadhātūn samatikramitukāmena |
pe |
evaṃ sarvadikṣu prajñāpāramitāyāṃ śikṣitavyam ity ādy iti [[DOUBT]] vistaraḥ ||
tatra yathā nirātmānaś ca sarvadharmāḥ |
karmaphalasaṃbandhâvirodhaś ca niḥsvabhāvatā ca yathādṛṣṭasarvadharmâvirodhaś ca |
tathā pitṛputrasamāgame darśitam |
ṣaḍdhātur ayaṃ mahārāja puruṣaḥ ṣaṭsparśâyatanaḥ |
aṣṭādaśamanôpavicāraḥ |
ṣaḍdhātur ayaṃ mahārāja puruṣêti |
na khalu punar etad yuktaṃ |
kiṃ vâitad pratītyôktaṃ ṣaḍ ime mahārāja dhātavaḥ |
katame ṣaṭ |
tad yathā pṛthivīdhātur abdhātus tejodhātur vāyudhātur ākāśadhātur vijñānadhātuś ca |
ime mahārāja ṣaḍ dhātavaḥ ||yāvat ṣaḍ imāni mahārāja sparśâyatanāni |
katamāni ṣaṭ |
cakṣuḥ sparśâyatanaṃ rūpāṇāṃ darśanāya |
śrotraṃ sparśâyatanaṃ śabdānāṃ śravaṇāya |
ghrāṇaṃ sparśâyatanaṃ gandhârāmâghrāṇāya |
jihvā sparśâyatanaṃ rasānām āsvādanāya |
kāyasparśâyatanaṃ spraṣṭavyānāṃ sparśanāya |
manaḥsparśâyatanaṃ dharmāṇāṃ vijñānāya |
imāni ca mahārāja ṣaṭ sparśâyatanāni ||
pe ||aṣṭādaśême mahārāja manôpavicārāḥ |
katame 'ṣṭādaśa |
iha puruṣaś cakṣuṣā rūpāṇi dṛṣṭvā |
saumanasyadaurmanasyôpekṣāsthānīyāny upavicarati |
evaṃ śrotrâdiṣu vācyaṃ |
tena pratyekam indriyaṣaṭkena saumanasyâditrayāṇāṃ-
[ Bendall ed p245 ---> ]
bhedād aṣṭādaśa manôpavicārā bhavanti |
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katamaś ca mahārājâdhyātmikaḥ pṛthivīdhātuḥ |
yat kiñcid asmin kāye 'dhyātmaṃ kakkhaṭatvaṃ kharagatam upāttaṃ |
tat punaḥ katamat |
tad yathā |
keśā romāṇi nakhā dantêty ādi |
ayam ucyate ādhyātmikaḥ pṛthivīdhātuḥ ||
katamaś ca mahārāja bāhyaḥ pṛthivīdhātuḥ |
yat kiñcid bāhyaṃ kakkhaṭvaṃ kharagatam anupāttam ayam ucyate bāhyaḥ pṛthivīdhātuḥ |
tatra mahārājâdhyātmikaḥ pṛthivīdhātur utpadyamāno na kutaścid āgacchati nirudhyamāno*na kvacit saṃnicayaṃ gacchati |
bhavati mahārāja sa samayo
[ Cambridge MS f108b ---> ]
yat strī adhyātmam ahaṃ strîti kalpayati |
sâdhyātmam ahaṃ strîti kalpayitvā bahirdhā puruṣaṃ puruṣêti kalpayati |
sā bahirdhā puruṣaṃ puruṣêti kalpayitvā saṃraktā satī bahirdhā puruṣeṇa sārdhaṃ saṃyogam ākāṅkṣate |
puruṣo 'dhyātmaṃ puruṣo 'smîti kalpayatîti pūrvavat |
tayoḥ saṃyogâkāṅkṣayā saṃyogo bhavati |
saṃyogapratyayāt kalalaṃ jāyate |
tatra mahārāja yaś ca saṃkalpo yaś ca saṃkalpayitā |
ubhayam etan na saṃvidyate |
striyāṃ strī na saṃvidyate |
puruṣe puruṣo na saṃvidyate |
iti hy asann asadbhūtaḥ saṃkalpo jātaḥ |
so 'pi saṃkalpāsvabhāvena na saṃvidyate |
yathā saṃkalpas tathā saṃyogo 'pi kalalam api svabhāvena na saṃvidyate |
yaś ca svabhāvato na saṃvidyate tat kathaṃ kakkhaṭatvaṃ janayiṣyati |
iti hi mahārāja saṃkalpaṃ jñātvā kakkhaṭatvaṃ veditavyaṃ yathā kakkhaṭatvam utpadyamānaṃ na kutaścid āgacchati |
nirudhyamānaṃ na kvacit saṃnicayaṃ gacchatîti |
bhavati mahā-
[ Bendall ed p246 ---> ]
rāja samayo yad ayaṃ kāyaḥ śmaśānaparyavasāno bhavati |
tasya tat kakkhaṭatvaṃ saṃklidyamānaṃ nirudhyamānaṃ na pūrvāṃ diśaṃ gacchati |
na dakṣiṇāṃ |
na paścimāṃ |
nôttarāṃ |
nôrdhvaṃ |
nâdho |
na tu vidiśaṃ gacchati |
evaṃ mahārājâdhyātmikaḥ pṛthivŌā̃dhātur draṣṭavyaḥ |
bhavati mahārāja sa samayo*yadâkāśībhūte lokasaṃniveśe brāhmaṃ vimānaṃ saṃtiṣṭhate mahāratnamayaṃ |
tan mahārāja kakkhaṭatvam utpadyamānaṃ na kutaścid āgacchati |
cakravāḍamahācakravāḍāḥ saṃtiṣṭhante dṛḍhāḥ sārâikaghanā vajramayās teṣām api kakkhaṭatvam utpadyamānaṃ na kutaścid āgacchati |
sumeravaḥ parvatarājāno yugaṃdharā nimiṃdharêśādharā yāvat kālaparvatāḥ saṃtiṣṭhante |
sarvaś ca trisāhasramahāsāhasro lokadhātuḥ saṃtiṣṭhate |
caturaśītir yojanasahasrāṇy udvedhena |
madhye câṣṭaṣaṣṭiṃ yojanaśatasahasraṃ mahāpṛthivī saṃtiṣṭhate |
tad api mahārāja kakkhaṭatvaṃ samudāgacchat kutaścid āgacchati |
bhavati mahārāja sa samayo yadâyaṃ lokaḥ saṃvartate |
tadêyaṃ mahāpṛthivī
[ Cambridge MS f109a ---> ]
agninā vā dahyate 'dbhir vā klidyate vāyunā vā vikīryate |
tasyâgninā dahyamānāyā maṣir api na prajāyate tad yathâpi nāma sarpiṣo vā tailasya vâgninā dahyamānasya na maṣir na chāyikā prajñāyate evam evâsyās trisāhasramahāsāhasrāyā lokadhātor agninā dahyamānāyā nâiva maṣir na chāyikâvaśiṣṭā prajñāyate |
evam adbhir lavaṇavilayavad vāyunā vairambhavātâbhihataśakuntavat pṛthivyāṃ na kiñcid avaśiṣṭaṃ prajñāyatae iti paṭhyate |
tatra mahārāja pṛthivīdhātor utpādo 'pi śūnyaḥ vyayo 'pi śūnyôtpanno 'pi pṛthivīdhātuḥ svabhāvaśūnya |
iti hi mahārāja pṛthivīdhātuḥ pṛthivīdhātutvena nôpalabhyate 'nyatra vyavahārāt |
so 'pi vyavahāro na strī na puruṣaḥ |
evam evâitan mahārāja yathābhūtaṃ samyakprajñayā draṣṭavyaṃ |
tatra katamo 'bdhātuḥ |
yad idam asmin kāye 'dhyātmaṃ pratyātmam āpaḥ |
abgataṃ |
aptvaṃ snehaḥ |
snehagataṃ snehatvaṃ dravatvam upagatam upāttaṃ ||
tat punaḥ katamat |
tad yathā |
aśru svedaḥ kheṭaḥ siṅghāṇakaṃ-
[ Bendall ed p247 ---> ]
vaśā lasikā majjā medaḥ pittaṃ śleṣmā pūyaḥ śoṇitaṃ kṣīraṃ prasrāvêty ādir ayam ucyante ādhyātmiko 'bdhātuḥ |
pe ||bhavati mahārāja sa samayo yat priyaṃ dṛṣṭvâśru pravartate |
duṣkhena câbhyāhatasya dharmasaṃvegena vâśru pravartate |
vātena vâkṣi prasyandate |
yāvat sa mahārājâbdhātur na kutaścid āgacchati |
bhavati mahārāja sa samayo yadâdhyātmiko 'bdhātuḥ pariśuṣyati |
sa pariśuṣyan nirudhyamāno*na kvacid gacchati |
pe |
vivartamāne khalu punar loke samantād dvātriṃśat paṭalâbhraghanāḥ saṃtiṣṭhante saṃsthāya sarvāvantaḥ |
trisāhasramahāsāhasraṃ lokadhātuṃ chādayanti |
yataḥ pañcântarakalpān īṣādhāro devo varṣati |
evaṃ pañca gajaprameho devo varṣati |
pañcâcchinnadhāraḥ |pañca sthūlabindukaḥ |
tatêyaṃ mahāpṛthivī yāvad brahmalokād udakena sphuṭā bhavati |
sa mahārāja tāvan mahān abdhātur utpadyamāno na kutaścid āgacchati |
bhavati mahārāja sa samayo yad ayaṃ lokaḥ saṃvartate |
saṃvartamāne khalu punar loke dvitīyasya sūryasya prādurbhāvo bhavati |
dvitīyasya sū-
[ Cambridge MS f109b ---> ]
ryasa loke prādurbhāvād utsāḥ sarāṃsi kunadyaś ca śuṣyanti |
evaṃ tṛtīyasya mahôtsā mahānadyaḥ |
caturthasyânavataptaṃ mahāsaraḥ sarveṇa sarvam ucchuṣyati |
caturthasya sūryasya prādurbhāvān mahāsamudrasya yojanikam apy udakaṃ parikṣayaṃ paryādānaṃ gacchati |
dviyojanikam api tricatuḥpañcadaśaviṃśatitriṃśaccatvāriṃśatpañcāśadyojanikam api yāvac catvāriṃśadyojanasahasram udakam avaśiṣṭaṃ bhavati |
yāvad dvitālamātraṃ |yāvat kaṇṭhamātraṃ |
yāvad goṣpadamātram udakam avaśiṣṭaṃ bhavati |
bhavati mahārāja sa samayo yan mahāsamudre pṛthitapṛthitāny avaśiṣṭāni bhavanti |
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bhavati mahārāja sa samayo yan mahāsamudre 'ṅgulisnehamātram apy udakaṃ nâvaśiṣṭaṃ bhavati |
sa mahārāja tāvān abdhātur nirudhyamāno na kvacid gacchati |
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tasya khalu punar mahārājâbdhātor utpādo 'pi śūnyaḥ |
vyayo 'pi śūnyaḥ tiṣṭhann api so 'bdhātuḥ
[ Bendall ed p248 ---> ]
svabhāvaśūnyêti hi mahārājâbdhātur abdhātutvenôpalabhyate 'nyatra vyavahāramātrāt |
so 'pi vyavahāro na strī na puruṣaḥ pūrvavat ||
ādhyātmikas tejodhātuḥ katamaḥ ||
yat kiñcid asmin kāye tejas tejogatam ūṣmagatam upagatam upāttaṃ |
tat punaḥ katamat |
yenâyaṃ kāyâtapyate saṃtapyate |
yena vâsyâsitapītakhāditāni samyaksukhena paripākaṃ gacchati |
yasya côtsadatvāj jvarito jvaritêti saṃkhyāṃ gacchati ||
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bāhyas tejodhātuḥ katamaḥ |
yad bāhyaṃ tejas tejogatam ūṣmagatam upagatam upāttaṃ |
tat punaḥ katamat |
yan manuṣyâraṇīsahagatebhyo garbhalasahagatebhyo vā gomayacūrṇena vā kārpāsapicunâvāsam anveṣante yad utpannaṃ grāmam api dahati grāmapradeśam api dahati yāvad dvīpaṃ vā kakṣaṃ tṛṇānāṃ vā dāvaṃ vā kāṣṭhaṃ vā yāvad dahan paraitîty ādi |tatra mahārājâdhyātmikas tejodhātur utpadyate na kutaścid āgacchati nirudhyamāno na kvacit saṃnicayaṃ gacchati |
iti hy abhūtvā bhavati bhūtvā ca prativigacchati svabhāvarahitatvāt ||
evaṃ yat kiñcid asmin kāye vāyur vāyugataṃ laghutvaṃ samudīraṇatvaṃ |
tat punaḥ katamat |
tad yathôrdhvagamā vāyavo 'dhogamāḥ pārśvâśrayāḥ pṛṣṭhâśrayāḥ kukṣigamāḥ śastrakāḥ
[ Cambridge MS f110a ---> ]
kṣurakāḥ sūcakāḥ pippalakā vātâṣṭhīlā vātagulmâśvāsapraśvāsâṅgânusāriṇo vāyavêty ādi |
santi bahirdhā pūrve vāyavo dakṣiṇāḥ paścimôttarā vāyavaḥ sarajasaḥ arajasaḥ parīttā mahadgatā vāyavêti |
bhavati mahārāja sa samayo yan mahāvāyuskandhaḥ samudāgataḥ |
[ Bendall ed p249 ---> ]
vṛkṣâgrān api pātayati |
kuḍyān api parvatâgrān api pātayati |
pātayitvā nirupādāno vigacchati |
yaṃ satvāś cīvarakarṇikena vā vidhamanakena vātânuvṛttena vā paryeṣyante |
yāvad ayam ucyate bāhyo vāyudhātuḥ |
tasyâpy utpattiḥ pūrvavat ||ādhyātmikâkāśadhātuḥ katamaḥ |
yat kiñcid asmin kāye 'dhyātmaṃ pratyātmam upagatam upāttam ākāśagatam ihâbhyantarasaṃkhyābhūtaṃ |
asphuṭam aspharaṇīyaṃ tvaṅmānsaśoṇitena |
tat punaḥ katamat |
yad asmin kāye cakṣuḥ suṣiram iti vā yāvan mukhaṃ vā mukhadvāraṃ vā kaṇṭhaṃ vā kaṇṭhanāḍyā vā yena câbhyavaharati yatra câvatiṣṭhate |
yena câsyâśitapītakhāditâsvāditam adhastāt pragharati |
ayam ucyatae ādhyātmikâkāśadhātuḥ |
evaṃ bāhye 'pi yad asphuṭam aspharaṇīyaṃ rūpagatenâpaliguddhaṃ suṣirabhāvaś chidraṃ |
ayam ucyate bāhyaḥ ākāśadhātuḥ ||
bhavati mahārāja sa samayo yat karmapratyayād āyatanāni prādurbhavanti tāny ākāśadhātuṃ paricārayanti |
tatra saṃkhyā bhavaty ādhyātmikâkāśadhātur iti |
sa na kutaścid āgacchati |
bhavati samayo yad rūpaṃ bibharti sarvam ākāśībhavati |
tat kasya hetoḥ |
akṣayo hy ākāśadhātuḥ sthiro 'calaḥ |
tad yathā mahārājâsaṃskṛto nirvāṇadhātuḥ |
evam evâkāśadhātuḥ sarvatrânugato draṣṭavyaḥ |
tad yathâpi nāma mahārāja puruṣôtthale deśe udapānaṃ vā kuṭakaṃ vā kūpaṃ vā puṣkariṇīṃ vā khānayet |
tat kiṃ manyase mahārāja yat tatrâkāśaḥ kutas tad āgatam iti |
āha |
na kutaścid bhagavan |
bhagavān āha |
tad yathâpi nāma mahārāja sa puruṣaḥ punar eva tad udapānaṃ vā yāvat puṣkariṇīṃ vā pūrayet |
tat kiṃ manyase mahārāja yat tad ākāśaṃ kvacid gatam iti |
āha |
na kvacid gataṃ bhagavan |
tat kasya hetoḥ |
na hy ākā
[ Bendall ed p250 ---> ]
śa-
[ Cambridge MS f110b ---> ]
dhātur gamane vâgamane vā pratyupasthitaḥ |
na strībhāvena na puruṣabhāvena pratyupasthitaḥ |
bhagavān āha |
iti hi mahārāja bāhyâkāśadhātur acalaḥ |avikāraḥ |tat kasya hetoḥ |
śūnyo hy ākāśadhātur ākāśadhātutvena |
virahitâkāśadhātur ākāśadhātutvena |
na puruṣabhāvena na strībhāvena pratyupasthitaḥ |
evam eva yathābhūtaṃ samyakprajñayā draṣṭavyaṃ ||
tatra katamo vijñānadhātur yā cakṣurindriyâdhipateyā |
rūpârambaṇaprativijñaptiḥ |
yāvad iti hi mahārāja yā kācid varṇasaṃsthānaprativijñaptir ayam ucyate cakṣurvijñānadhātuḥ |
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iti hi yā ṣaḍindriyâdhipateyā ṣaḍviṣayârambaṇā viṣayavijñaptir ayam ucyate vijñānadhātuḥ |
sa khalu punar ayaṃ mahārāja vijñānadhātur nêndriyaniśrito na viṣayebhyâgato na madhye 'ntarasthāyī sa nâdhyātma bahirdhā nôbhayam antareṇa |
sa khalu punar ayaṃ mahārāja vijñānadhātur vastu prativijñapya niruddhaḥ |
sôtpadyamāno na kutaścid āgacchati nirudhyamāno na kvacid gacchati |
tasya khalu punar vijñānadhātor utpādo 'pi śūnyaḥ |
vyayo 'pi śūnyaḥ |
utpanno 'pi vijñānadhātuḥ svabhāvaśūnyaḥ |
iti mahārāja vijñānadhātur vijñānadhātutvena śūnyo nôpalabhyate 'nyatra vyavahārāt |
so 'pi vyavahāro na strī na puruṣaḥ |
evam etad yathābhūtaṃ samyakprajñayā draṣṭavyaṃ ||
tatra mahārāja katamac cakṣurāyatanaṃ |
yac caturṇāṃ mahābhūtānāṃ prasādaḥ |
tad yathā pṛthivīdhātor abdhātos tejodhātor vāyudhātor yāvat |
tatra pṛthivīdhātuprasādaś cakṣurāyatanaṃ nâbdhātuprasādo na tejodhātuprasādo na vāyudhātuprasādaś cakṣurāyatanaṃ |
tat kasya hetoḥ |
na hi pṛthivīdhātuprasādaḥ kasyacid dharmâyatanaṃ vâyatanapratilambhena vā pratyupasthitaḥ |
evaṃ yāvan na vāyudhātuprasādaḥ kasyacid dharmasyâyatanaṃ vâyatanapratilambhena vā pratyupasthitaḥ |
tat kasya
[ Bendall ed p251 ---> ]
hetoḥ |
niśceṣṭā hy ete dharmā niṣṭhāpārā nirvāṇasamā |
iti hi mahārājâikâikato dharmān mṛgyamāṇān cakṣurāyatanaṃ nôpalabhate 'nyatra vyavahārāt |
tat kasya hetoḥ |
śūnyo hi pṛthivīdhātuprasādaḥ pṛthivīdhātuprasādena |
yāvac chūnyo vāyudhātuprasādo vāyudhātuprasādena |
ye ca dharmāḥ svabhāvena śūnyāḥ
[ Cambridge MS f111a ---> ]
kas teṣāṃ prasādo vā kṣobho vā |
yeṣāṃ na prasādo na kṣobhôpalabhyate |
kathaṃ te rūpaṃ drakṣyanti |
iti hy atyantatayā cakṣurāyatanaṃ śūnyaṃ cakṣurāyatanasvabhāvena tat pūrvântato nôpalabhyate ||
aparântato 'pi nôpalabhyate |
anāgamanatāṃ gamanatāṃ côpādāya sthānam apy asya nôpalabhyate svabhāvavirahitatvāt |
yac ca svabhāvena na saṃvidyate |
na tat strī na puruṣaḥ |
tena kā manyanā |
manyanā ca nāma mahārāja māragocaraḥ |
amanyanā buddhagocaraḥ |
tat kasya hetoḥ |
manyanâpagatā hi sarvadharmāḥ |
pe |
tatra mahārāja katamac chrotrâyatanaṃ |
yac caturṇāṃ mahābhūtānāṃ prasādo |
yāvad iti hi mahārāja sarvadharmā vimokṣâbhimukhā dharmadhātuniyatâkāśadhātuparyavasānâprāptikā avyavahārânabhilāpyânabhilapanīyāḥ |
yatra mahārājêndriyāṇi pratihanyante te viṣayêty ucyante |
cakṣur hi rūpe pratihanyate tasmād rūpāṇi cakṣurviṣayêty ucyante |
evaṃ śrotraṃ śabdeṣv ity ādi |
tatra cakṣū rūpe pratihanyatêti nipātaḥ |
pratihanyanā teṣāṃ nirdiṣṭā |
tathā hi cakṣū rūpeṣu trividhaṃ nipatatîti |
anukūleṣu śubhasaṃjñayā |
pratikūleṣu pratighasaṃjñayā |
nâivânukūleṣu na pratikūleṣûpekṣayā |
evaṃ mano dharmeṣv ity ādi |
tae ime viṣayā manogocarêty ucyante |
atra hi manaś carati |
upavicarati |
tasmān manogocarêty ucyante |
yad etan mahārāja mano 'pratikūleṣu rūpeṣv anunītaṃ carati |
tenâsya rāgôtpadyate |
pratikūleṣu rūpeṣu pratihataṃ carati tenâsya
[ Bendall ed p252 ---> ]
dveṣôtpadyate |
nâivânukūleṣu na pratikūleṣu saṃmūḍhaṃ carati |
tenâsya mohôtpadyate |
evaṃ śabdâdiṣv api trividham ārambaṇam anubhavati pūrvavat ||
tatra mahārāja māyôpamānîndriyāṇi |
svapnôpamā viṣayāḥ |
tad yathâpi nāma mahārāja puruṣaḥ suptaḥ svapnântare janapadakalyā-
[ Cambridge MS f111b ---> ]
ṇyā striyā sārdhaṃ paricaret |
sa śayitavibuddho janapadakalyāṇīṃ striyam anusmaret |
tat kiṃ manyase mahārāja saṃvidyate svapnântare janapadakalyāṇī strī |
āha |
nô hîdaṃ bhagavan |
bhagavān āha |
tat kiṃ manyase mahārājâpi nu sa puruṣaḥ paṇḍitajātīyo bhavet |
yaḥ svapnântare janapadakalyāṇīṃ striyam anusmaret |
tayā vā sārdhaṃ krīḍitam abhiniveśet |
āha |
nô hîdaṃ bhagavan |
tat kasya hetoḥ |
atyantatayā hi bhagavan svapnântare janapadakalyāṇī na saṃvidyate nôpalabhyate |
kutaḥ punar anayā sārdhaṃ paricaraṇā |
anyatra yāvad eva sa puruṣo vighātasya klamathasya bhāgī syāt |
yas tām abhiniviśet ||
bhagavān āha |
evam eva mahārāja bālo 'śrutavān pṛthagjanaś cakṣuṣā rūpāṇi dṛṣṭvā saumanasyasthānīyāny abhiniviśet |
so 'bhiniviṣṭaḥ sann anunīyate 'nunītaḥ saṃrajyate |
saṃrakto rāgajaṃ karmâbhisaṃskaroti |
trividhaṃ kāyena caturvidhaṃ vācā trividhaṃ manasā |
tac ca karmâbhisaṃskṛtam āditâiva kṣīṇaṃ niruddhaṃ vigataṃ vipariṇataṃ na pūrvāṃ diśaṃ niśritya tiṣṭhati |
na dakṣiṇāṃ na paścimāṃ nôttarāṃ nôrdhvaṃ nâdho nânuvidiśaṃ |
nêha na tiryak |
nôbhayam antarā |
tat punaḥ kālântareṇa maraṇakālasamaye pratyupasthite |
jīvitêndriyanirodhe āyuṣaḥ parikṣayāt tatsabhāgasya karmaṇaḥ kṣīṇatvāc carama-
[ Bendall ed p253 ---> ]
vijñānasya nirudhyamānasya manasârambaṇībhavati |
tad yathâpi nāma śayitavibuddhasya janapadakalyāṇîti manasârambaṇaṃ bhavati |
iti hi mahārāja caramavijñānenâdhipatinā tena ca karmaṇârambaṇenâupapattyaṃśikadvayapratyayaṃ prathamavijñānam utpadyate |
yadi vā narakeṣu yadi vā tiryagyonau yadi vā yamaloke yadi vâsure kāye yadi vā manuṣyeṣu yadi vā deveṣu |
tasya ca prathamavijñānasyâupapattyaṃśikasya samanantaraniruddhasyânantarasabhāgā cittasaṃtatiḥ pravartate |
yatra vipākasya pratisaṃvedanā prajñāyate |
tatra yaś caramavijñānasya nirodhas tatra cyutir iti saṃkhyāṃ gacchati |
yaḥ
[ Cambridge MS f112a ---> ]
prathamavijñānasya prādurbhāvas tatrôpapattiḥ |
iti hi mahārāja na kaścid dharmo 'smāl lokāt paraṃ lokaṃ gacchati |
cyutyupapattī ca prajāyete |
tatra mahārāja caramavijñānam utpadyamānaṃ na kutaścid āgacchati ||nirudhyamānaṃ na kvacid gacchati |
karmâpy utpadyamānaṃ na kutaścid āgacchati |
nirudhyamānaṃ na kvacid gacchati |
prathamavijñānam apy utpadyamānaṃ na kutaścid āgacchati |
nirudhyamānaṃ ca na kvacid gacchati |
tat kasya hetoḥ |
svabhāvavirahitatvāt |
caramavijñānaṃ caramavijñānena śūnyaṃ |
karma karmaṇā śūnyaṃ |
prathamavijñānaṃ prathamavijñānena śūnyaṃ |
cyutiś cyutyā śūnyā |
upapattir upapattyā śūnyā |
karmaṇāṃ câbandhyatā prajāyate vipākasya ca pratisaṃvedanā na câtra kaścit kartā na bhoktânyatra nāmasaṃketāt |
[ Bendall ed p254 ---> ]
tad yathâpi nāma mahārāja puruṣaḥ suptaḥ svapnântare śatruṇā sārdhaṃ saṃgrāmayet |
sa śayitavibuddhaḥ |
tam evânusmaret |
tat kiṃ manyase mahārāja saṃvidyate svapnântare śatruḥ |
śatruṇā vā sārdhaṃ saṃgrāmêti |
āha |
nô hîdaṃ bhagavan |
bhagavān āha |
tat kiṃ manyase mahārājâpi nu sa puruṣaḥ paṇḍitajātīyo bhavet |
yo 'sau svapnântare śatrum abhiniviśet |
śatruṇā vā sārdhaṃ saṃgrāmaṃ |
āha |
nô hîdaṃ bhagavan |
tat kasya hetoḥ |
atyantatayā hi bhagavan svapne śatrur na saṃvidyate kutaḥ punas tena sārdhaṃ saṃgrāmaḥ |
anyatra yāvad eva sa puruṣo vighātasya klamathasya ca bhāgī syāt yas tam abhiniviśet |
bhagavān āha |
evam eva mahārāja bālo 'śrutavān pṛthagjanaś cakṣuṣā rūpāṇi dṛṣṭvā daurmanasyāsthānīyāny abhiniviśate 'bhiniviṣṭaḥ san pratihanyate |
pratihataḥ saṃtuṣyati |
duṣṭo doṣajaṃ karmâbhisaṃskarotîti pūrvavat |
tad yathâpi nāma mahārāja puruṣah
[ Cambridge MS f112b ---> ]
suptaḥ svapnântare piśācena paripātyamāno bhītaḥ saṃoham āpadyate |
sa śayitavibuddhas taṃ piśācaṃ taṃ ca saṃmoham anusmaret |
tat kiṃ manyase mahārāja saṃvidyante svapne piśācaḥ saṃmoho vā |
yāvad evam eva mahārāja bālo 'śrutavān pṛthagjanaś cakṣuṣā rūpāṇi dṛṣṭvôpekṣāsthānīyāny abhiniviśate 'bhiniviṣṭaḥ san muhyati mūḍho mohajaṃ karmâbhisaṃskarotîti pūrvavat |
tad yathâpi nāma mahārāja puruṣaḥ suptaḥ svapnântare janapadakalyāṇyā gāyantyā madhuraṃ gītasvaraṃ madhuraṃ ca tantrīsvaraṃ ca śṛṇuyāt |
sā tena gītavāditena paricārayet |
sa śayitavibuddhas tad eva gītavāditam anusmaret |
tat kiṃ manyase mahārājâpi nu sa puruṣaḥ paṇḍitajātīyaḥ svapnântare janapadakalyāṇyā gītavāditam abhiniviśet |
āha |
nô hîdaṃ bhagavan |
bhagavān āha |
tat kasya hetoḥ |
atyantatayā hi bhagavan svapnântare janapadakalyāṇī strī na saṃvidyate nôpalabhyate |
kutaḥ punar asyā gītavāditaṃ |
anyatra yāvad eva sa puruṣo
[ Bendall ed p255 ---> ]
vighātasya klamathasya ca bhāgī syāt |
yas tad abhiniviśet |
bhagavān āha |
evam eva mahārāja bālo 'śrutavān pṛthagjanaḥ śrotreṇa śabdān śrutvā saumanasyasthānīyāny abhiniviśate |
iti pūrvavat |
evaṃ gandhâdiṣu tridhā tridhā veditavyam ||
pe ||atra mahārāja mānasaṃ niveśayitavyaṃ |
kim ity ahaṃ sadevakasya lokasya cakṣur bhaveyaṃ |
ulkā pradīpâlokabhūtaḥ |
kūlaṃ naus tīrthaṃ |
nāyakaḥ pariṇāyakaḥ daiśikaḥ sârthavāhaḥ |
puro javeyaṃ |
mukto mocayeyam āśvastâśvāsayeyaṃ parinirvṛttaḥ parinirvāpayeyam iti |
pūrvā hi koṭir mahārāja na prajñāyate 'iśvaryâdhipatyānām anubhūya mānānāṃ |
iti hi mahārāja māyôpamānîndriyāṇy a-
[ Cambridge MS f113a ---> ]
tṛptāny atarṣaṇīyāni |
svapnôpamā viṣayâtarṣakâtṛptikarāḥ ||atrânantayaśaścakravartinaḥ kathā svargāc ca patite tasmin sarājakaiḥ pauraiḥ parivṛtâivaṃ paṭhyate |
tad yathâpi nāma mahārāja sarpirmaṇḍo vā navanītamaṇḍo vā taptāyāṃ vālukāyām upanikṣipto 'vasīdati |
na saṃtiṣṭhate |
evam eva mahārājânantayaśâvasīdati na saṃtiṣṭhate |
atha rājā priyaṃkaro rājānam anantayaśasaṃ tathâvasīdantaṃ |
upasaṃkramyâitad avocat |
kiṃ vayaṃ mahārāja lokasya vyākuryāmaḥ |
kiṃ rājño 'nantayaśasaḥ subhāṣitam iti |
sâha |
vaktavyaṃ |
mahārājânantayaśāś caturdvīpeṣu rājyâiśvaryaṃ kārayitvâbandhyamanorathatām anubhūya sarvadrumâkālaphalatāṃ sarvôpadravaprasrabdhisarvasatvâbandhyamanorathatāṃ gandhôdakavarṣaṃ hiraṇyavarṣaṃ suvarṇavarṣaṃ sarvôpakaraṇavarṣaṃ cânubhūya caturo mahādvīpān adhyāvasitvā śakrasyârdhâsanam ākramyātîcchayā na mukto 'tṛptâiva kāmaiḥ kālagatêti |
evaṃ tvaṃ mahārāja vyākuryêty evam uktvā ca rājânantayaśāḥ kālam akārṣīt |
pe ||
ta-
[ Bendall ed p256 ---> ]
smāt tarhi te mahārāja marīcikāyām udakasvabhāvo nâbhūn na bhaviṣyati na câitarhi vidyate |
evam eva mahārāja rūpavedanāsaṃjñā saṃskāravijñanāṃ svabhāvo nâbhūn na bhaviṣyati na câitarhi vidyatae ity ādi ||
punar apy uktaṃ |
etāvac câitat jñeyam |
yad uta saṃvṛtiḥ paramârthaś ca |
tac ca bhagavatā śūnyataḥ sudṛṣṭaṃ suviditaṃ susākṣātkṛtaṃ |
tena sa sarvajñêty ucyate |
tatra saṃvṛtir lokapracāratas tathāgatena dṛṣṭā |
yaḥ punaḥ paramârthaḥ so 'nabhilāpyaḥ |
[ Cambridge MS f113b ---> ]
anājñeyo 'vijñeyo 'deśito 'prakāśito yāvad akriyo yāvan na lābho nâlābho na sukhaṃ na duṣkhaṃ na yaśo nâyaśaḥ |
na rūpaṃ nârūpam ity ādi ||
tatra jinena jagasya kṛtena
saṃvṛti deśita lokahitāya |
yena jagat sugatasya sakāśe
saṃjanayīha prasādasukhârthe ||
saṃvṛti prajñamayī narasiṃhaḥ
ṣaḍgatayo bhaṇi satvagaṇānāṃ |
narakatiraś ca tathâiva ca pretān
āsurakāya narāṃś ca marūṃś ca ||
nīcakulāṃs tathôccakulāṃś ca
āḍhyakulāṃś ca daridrakulāṃś cêty ādi ||
[ Bendall ed p257 ---> ]
punaś côktaṃ |
katamâiṣa dharmo yo bhagavatā vyākṛto 'nuttarāyāṃ samyaksaṃbodhau |
kiṃ rūpam uta vedanâho śvit saṃjñôtâho saṃskārâtha vijñānaṃ bhagavatā vyākṛtam anuttarāyāṃ samyaksaṃbodhāv iti |
teṣām etad abhūt |
na rūpaṃ yāvan na vijñānaṃ bhagavatā vyākṛtam anuttarāyāṃ samyaksaṃbodhau |
tat kasya hetoḥ |
anutpādo hi rūpam anutpādo bodhiḥ |
tat katham anutpādo 'nutpādam abhisaṃbudhyate |
evaṃ yāvad vijñānam ||
pe ||
tad evam anupalabhyamāneṣu sarvadharmeṣu katamo 'tra buddhaḥ |
katamā bodhiḥ |
katamo bodhisatvaḥ |
katamad vyākaraṇam |
śūnyaṃ hi rūpaṃ rūpeṇa yāvad vijñānaṃ ||
pe ||yāvad eva vyavahāramātram etat |
nāmadheymātraṃ saṃketamātraṃ saṃvṛtimātraṃ prajñaptimātraṃ |
nâlam atra paṇḍitair abhiniveśôtpādayitavyêti ||
tathâtrâivâhuḥ |
nirmāṇaratayo devā yathā vayaṃ bhagavan |
bhagavato bhāṣitasyârtham ājānīmaḥ |
sarvadharmā bhūtakoṭir anantakoṭir anāvaraṇakoṭir apratiṣṭhitakoṭir ity ādi ||
sarvadharmā bhagavan bodhiḥ |
svabhāvavirahitā boddhavyāḥ |
antaśânantaryāṇy api bodhiḥ |
tat kasya hetoḥ |
aprakṛtikā hi bhagavan bodhir aprakṛtikāni ca pañcânantaryāṇi |
tenôcyate ānantaryāṇi bodhir iti |
tathā vihasyante bhagavan ye kecit parinirvātukāmāḥ |
tat kasya hetoḥ |
yadi kaścit saṃsārapratipa-
[ Cambridge MS f114a ---> ]
nno bhavet |
sa nirvāṇaṃ paryeṣatae iti ||
punar uktaṃ |
bhūtakoṭir iti bhagavan yad uktaṃ nirmāṇaratibhir devais tatra vayaṃ bhūtam api nôpalabhāmahe |
kiṃ punar asya koṭim |
tat kasya hetoḥ |
yo hi kaścid bhagavan bhūtam upalabhate |
koṭim api sa tasyôpalabhate dvaye câsau caratîti ||
tathâtrâiva sahāṃpatibrahmaṇā śāstā stutaḥ ||
supiti yatha naraḥ kṣudhâbhibhūtaḥ śatarasabhojanabhuñjino ca tṛptaḥ |
na pi ca kṣudha na bhojanaṃ na satvaḥ supina yathâiva nidṛṣṭa sarvadharmāḥ ||
[ Bendall ed p258 ---> ]
bhaṇi naru paṭhane manojñavācaṃ priyu bhavatī na ca saṃkramo 'sti vācaṃ |
na ca vacana câsya rakta vācām upalabhase na ca tatra saṃśayo 'sti ||
śruṇati yatha manojña vīṇaśabdaṃ madhura na câsti svabhāvataḥ sa śabdaḥ |
tathêmi vidu skandha prekṣamāṇo na labhati bhāvu svabhāvataḥ sumedhāḥ ||
pe ||
yatha naru iha śaṅkhaśabda śrutvā vimṛśati vidva kuto ya prādubhūtaḥ |
na ca labhati svabhāva śūnyabhāvaṃ tatha tv aya dṛṣṭa narêndra sarvadharmāḥ ||yatha naru iha bhojanaṃ praṇītaṃ vimṛśati aṅgaśu siddham asvabhāvam |
yatha rasu tatha te 'ṅga tatsvabhāvās tatha tv aya dṛṣṭa maharṣi sarvadharmāḥ ||
yatha naru ihêndrayaṣṭi dṛṣṭvā vimṛśati aṅgaśu niḥsvabhāva śūnyam |
vimṛśatu yatha yaṣṭi te 'ṅga śūnyās tatha tv aya dṛṣṭa maharṣi sarvadharmāḥ ||puravara yathâṅgaśo vibhajya nagaru svabhāvatu nāmato na labdham |
yatha nagara tathâṅga sarvaśūnyās tatha tv aya dṛṣṭa narêndra sarvadharmāḥ ||
mudita yatha narāga mukta bherī harṣa janeti svabhāvaśūnyaśabdā |
svaru yatha tatha te 'ṅga tatsvabhāvaṃ tatha tv aya dṛṣṭa maharṣi sarvadharmāḥ ||
[ Bendall ed p259 ---> ]
...
...
hanatu yatha narasya tāṃ hi bherīṃ pratighu na vidyati nâpi snehadhātuḥ |
vimṛśatu bherîva te 'ṅga tatsvabhāvās tatha tv aya dṛṣṭa narêndra sarvadharmāḥ ||hanatu yatha narasya tāṃ hi bherīṃ svaru na sa manyati rāmayāmi lokam |
svaru yatha tatha te 'ṅga tatsvabhāvāḥ
[ Cambridge MS f114b ---> ]
tatha tv aya dṛṣṭa narêndra sarvadharmāḥ ||
hanatu yatha narasya tasya bheryāṃ na pi svaru aṅgaśu nâpi sa svatantraḥ |
svaru yatha tatha te 'ṅga tatsvabhāvās tatha tv aya dṛṣṭa maharṣi sarvadharmāḥ ||
punaś côktaṃ |
satvârambaṇanāyakena kathitā maitrī śubhābhāvanā |
satvaś câsya vibhāvitaḥ suviditaṃ niḥsatva sarvaṃ jagat |
tatrâivaṃ dvipadôttamo 'kaluṣo niḥsaṃśayā mānasaḥ |
tena tvā sugataṃ vibhāvitamatiṃ pūjema pūjâriham ||
duṣkhaṃ cā sugatā [[DOUBT]] daśaddiśigataṃ nâivaṃ parīdṛśyate |
[ Bendall ed p260 ---> ]
satveṣū karuṇā ca nāma bhaṇitā devâtideva tvayā |
evaṃ bho jinapuṅgavā jinamataṃ ajñāta yathāvataḥ |
tena tvāṃ dvipadôttamā naravarāḥ pūjema pūjâriham ||
satvānâiva na duṣkhaṃ śākyamuninā yasyâpanītaṃ dukhaṃ |
jātās te muditāś ca hṛṣṭamanaso 'ratīś ca tair nôditāḥ ||
evaṃ buddhanayaṃ acintiyanayaṃ yāthāvato jānato |
tasmāt pūjiya tvāṃ narāṇa pravaraṃ prāyema prāptaṃ phalaṃ ||
kāyaḥ kāyavivarjitena muninā nâsādito mārgatāṃ |
nâivaṃ te smṛtināyakā na bhaṇitā nâiva pramuṣṭā smṛtiḥ ||
uktaṃ cô sugatena bhāvapathimāḥ kāyaṃ gatā bhāvanāḥ |
evaṃ buddhanayaṃ viditva sugatā pūjā kṛtā tāyinaḥ ||
bhāvethaḥ śamathaṃ vipaśyanam ayaṃ mārgaṃ dukhā śāntaye |
[ Bendall ed p261 ---> ]
śāntās te bhagavan savāsanamalā yehī jagat kliṣyate ||
śamathaś câtha vipaśyanā na ca malā sarve 'ti śūnyā mune |
asmin devagaṇā na kāṅkṣa kvacanā pūjentu tvāṃ nāyakaṃ |
ity ādi ||
punar uktaṃ |
śūnyaṃ hi cakṣuś cakṣuḥsvabhāvena |
yasya ca dharmasya svabhāvo na vidyate so 'vastukaḥ |
yo 'vastukaḥ so 'pariniṣpannaḥ yo 'pariniṣpannaḥ sa nôtpadyate na nirudhyate |
pe ||
yat triṣv apy adhvasu nôpalabhyate na tac cakṣur nêndriyaṃ kathaṃ tasya vyavahāro jñeyaḥ |
tad yathâpi nāma riktamuṣṭir alīkaḥ |
yāvad eva nāmamātraṃ nô tu khalu paramâ-
[ Cambridge MS f115a ---> ]
rthato riktam upalabhyate na muṣṭiḥ |
evaṃ cakṣuś cêndriyaṃ ca rikte muṣṭisadṛśam alīkam asadbhūtaṃ tucchaṃ mṛṣāmoṣadharme bālôpalāpanaṃ mūrkhasaṃmohanam yāvad eva nāmamātram ||
punar atrâivâha |
svapnântare mahāvṛṣṭir āsravāṇāṃ pravartanā |
darśitā te mahāvīrâsravôtpattipaṇḍitāḥ ||
svapne yathā śiraśchedo dṛṣṭas te āsravakṣayaḥ |
darśitaḥ sarvavijñānāṃ sarvadarśin namo 'stu te ||
atrâiva ca drumeṇa kinnararājena bhagavān pṛṣṭaḥ pratyāha |
yad vadasi śūnyatāṃ ca vyākaraṇaṃ |
câpy ahaṃ na jānāmi |
syād yadi kiṃcid aśūnyaṃ na bhavej jinenâsya vyākaraṇam ||
kiṃkāraṇaṃ |
tathā hi |
sthitaṃ bhavet tat svake bhave |
kūṭasthanirvikāraṃ |
na tasya vṛddhir na parihāṇiḥ |
na kriyā na ca kāraṇaṃ |
yat svabhāvaśūnyam ādarśamaṇḍale supariśuddhe saṃdṛśyate pratibi-
[ Bendall ed p262 ---> ]
mbam |
tathâiva druma jānīhîmān dharmān |
avikāraṃ dharmadhātum imāṃ ca pūjāṃ drumâṅgaśo vicārayasi |
aṅgaśo nirīkṣya pūjāṃ |
katame 'vikāriṇo 'ṅgāḥ ||
yad api ca nirīhakatvaṃ kriyāṃ ca na jānase mayā proktaṃ |
śakaṭâṅga saṃnipātaṃ nirīkṣva śakaṭasya câiva kriyāṃ ||
karma ca me ākhyātaṃ kartā na vidyate daśasu dikṣu |
vātêritād iva taror yathā hi nivartate vahniḥ ||
na ca māruto na ca taruś cetayati hutâśanaṃ ca yajane |
na nivartate vahnis tathâiva karmasya kartāraḥ ||
yad api vadase na ca saṃcaya puṇyasya hi vidyate |
sucaritasya samudāgamaś ca |
bodhis tasyâpi śṛṇu kramanta tvaṃ |
yathā bhaṇasi manuṣyāṇām āyuḥparimāṇaṃ varṣaśataṃ jīvin |
na câsti varṣapuñjī |
ayam api samudāgamas tadvad iti ||
bhagavatyām apy uktaṃ |
kiṃ punar āyuṣman subhūte utpanno dharmôtpadyate utânutpannaḥ |
subhūtir āha |
nâham āyuṣman śāriputrôtpannasya dharmasyôtpattim icchā-
[ Cambridge MS f115b ---> ]
mi na cânutpannasyêti ||
[ Bendall ed p263 ---> ]
dharmasaṃgītyām apy uktaṃ |
tathatā tathatêti kulaputra śūnyatāyâitad adhivacanaṃ |
sā ca śūnyatā nôtpadyate na nirudhyate |
āha |
yady evaṃ dharmāḥ śūnyôktā bhagavatā tasmāt sarvadharmā nôtpatsyante na nirotsyante |
nirārambho bodhisatvaḥ |
āha |
evam eva kulaputra tathā yathâbhisaṃbudhyase sarvadharmā nôtpadyante na nirudhyante |
āha |
yad etad uktaṃ bhagavatā |
saṃskṛtā dharmôtpadyante nirudhyante cêty asya tathāgatabhāṣitasya ko 'bhiprāyaḥ |
āha |
utpādanirodhâbhiniviṣṭaḥ kulaputra lokasaṃniveśaḥ |
tatra tathāgato mahākāruṇiko lokasyôttrāsapadaparihārârthaṃ vyavahāravaśād uktavān utpadyante nirudhyante cêti |
na câtra kasyacid dharmasyôtpādo na nirodhêti ||
punar atra evôktaṃ |
tatra bhagavaṃś cakṣūrūpeṣu na raṇati śrotraṃ |
śabdeṣu |
yāvan manodharmeṣu na raṇati |
sa dharmaḥ |
tatra kathaṃ cakṣūrūpeṣu na raṇati |
saṃsargâbhāvāt |
na hi cakṣūrūpeṇa saṃsṛjyate |
yāvan na manodharmeṇa saṃsṛjyate |
yan na saṃsṛjyate tan na raṇati |
advitīyasya bhagavan dharmasya raṇaṃ nâsti |
advitīyāś ca bhagavan sarvadharmāḥ parasparaṃ na jānanti na vijānanti |
na kalpayanti na vikalpayanti |
na saṃbhavanti na visaṃbhavanti |
na hīyante na varddhante |
na rajyanti |
na virajyanti |
na saṃsaranti na parinirvānti nâite kasyacit |
nâiṣāṃ kaścit |
nâite bhagavan dharmôdvijante na saṃkliśyante na vyavadāyante |
evam ahaṃ bhagavan jānāmy evam avabudhye |
yad apy ahaṃ |
bhagavann evaṃ vadāmi |
evam ahaṃ jānāmy evam ahaṃ budhyāmîti |
āyatanānām eṣa vikāraḥ |
na ca bhagavann āyatanānām evaṃ bhavati |
asmākam eṣa vikārêti |
yo hy evaṃ jānāti sa na kenacit sārddhaṃ vivadati |
yan na vivadati tac chramaṇadharmam anusaratîti |
tathā dharmadarśanaṃ-
[ Cambridge MS f116a ---> ]
buddhadarśanaṃ sarvasatvadarśanaṃ sarvasatva-
[ Bendall ed p264 ---> ]
hetupratyayadarśanaṃ śūnyatādarśanaṃ śūnyatādarśanam adarśanaṃ |
adarśanaṃ bhagavan sarvadharmāṇāṃ darśanaṃ samyagdarśanam iti ||
katham anadhiṣṭhānā saṃvṛtir yuktā |
kathaṃ punar ayuktā |
yathâsati sthāṇau puruṣabhrāntiḥ |
kasya punaḥ śūnyatāvādinaḥ paramârthataḥ sthāṇuḥ siddho yadāśrayāt puruṣabhrāntiḥ syād |
amūlâiva ca sarvadharmās tatvato mūlânupapatteḥ ||
tathā côktam āryavimalakīrtinirdeśe |
abhūtaparikalpasya kiṃ mūlaṃ |
āha |
viparyastā saṃjñā mūlaṃ |
āha |
viparyastāyāḥ saṃjñāyāḥ kiṃ mūlaṃ |
apratiṣṭhānaṃ mūlaṃ |
āha |
apratiṣṭhāyāḥ kiṃ mūlaṃ |
āha |
yan mañjuśrīr apratiṣṭhānaṃ na tasya kiñcin mūlam iti hy apratiṣṭhānamūlapratiṣṭhitāḥ sarvadharmêti ||
iyaṃ samāsataḥ prajñāpāramitā cittaśuddhyarthinā bhāvayitavyā |
bhāvayitvā ca kleśaripuraṇakuśalena bhavitavyaṃ |
na svagṛhaśūreṇa ||
yathôktam āryadharmasaṃgītisūtre |
na śūnyatāvādī lokadharmaiḥ saṃhriyate 'niśritatvāt |
na sa lābhena saṃhṛṣyāti |
alābhena na vimanā bhavati |
yaśasā na vismayate 'yaśasā na saṃkucati |
nindayā nâvalīyate |
praśaṃsayā nânunīyate |
sukhena na rajyate duṣkhena na virajyate |
yo hy evaṃ lokadharmair na saṃhriyate sa śūnyatāṃ jānītae iti ||
tathā śūnyatāvādino na kvacid anurāgo na virāgaḥ |
yasmin rajyeta tac chūnyam eva jānīte |
śūnyam eva paśyati |
nâsau śūnyatāṃ jānīte yaḥ kvacid dharme rajyate vā virajyate vā tathā nâsau śūnyatāṃ jānīte yaḥ kenacit sārddhaṃ vigrahaṃ vivādaṃ vā kuryāc chūnyam eva jānīte tac chūnyam eva paśyatîty ādi ||
etat saṃkṣepāc cittaśodhanam ||
[ Bendall ed p265 ---> ]
athâivam api paramaviśuddhir dharmadarśane sati |
iha pañcakaṣāyasaṃkliṣṭasya kalyāṇamitrâvasāditasya vā saṃkṣepeṇa tāvat kutra
[ Cambridge MS f116b ---> ]
yatnaṃ kṛtvā śīghraṃ cittaśuddhir bhavati |
ātmabahumānaparâvajñātyāge 'nayor mūlam ātmasatvadṛṣṭiḥ |
sā câitadabhyāsāt sukaraṃ prahīyatae iti paragauravam ātmâvajñā câivaṃ bhāvanīyā ||
yadi satvo yadi skandhāḥ kṣamatā sarvathā sthitā |
ekasya hi parâtmatvaṃ viruddhaṃ saṃbhavet kathaṃ ||
vinâlambanam apy etad ācaranty eva dehinaḥ |
anādikalyānâbhyāsāt kim abhyāsasya duṣkaram ||
evam abhyāsavaśyatve tulye kasmāt sukhôdayam |
paragauravam utsṛjya svasukhāyān yad iṣyate ||
cintāmaṇir yathôktāś ca santi gauravahetavaḥ |
na tu me gauravāt saukhyam ihâpi janadurbhagāt ||
tasmāt satvântare yadvad rūkṣamatsaramāninaḥ |
ātmasnehavato vṛttir bhāvayet tadviparyayam ||
ātmano bahumāno 'yaṃ stutinindâdisekataḥ |
vardhate nārakavaśāt sekān narakavahnivat ||
[ Bendall ed p266 ---> ]
śabdas tāvad acittatvān māṃ stautîti na saṃbhavaḥ |
paraḥ kila mayi prītêty ayaṃ me matibhramaḥ ||
tattuṣṭyâiva mama prītiḥ sāmānye na sadā astu sā |
tatsukhena na cet kāryaṃ tena tuṣṭena kiṃ mama ||
anyatra mayi vā prītyā kiṃ hi me parakīyayā |
na me pareṇa tuṣṭena kāye saukhyam ihâṇv api ||
evaṃ jñātvā prahātavyā kalpanā nirvibandhanā |
akīrtinindā satkārâivaṃ jñeyāś ca niṣphalāḥ ||
na dharmo nâyur ārogyaṃ na balaṃ vandanâdibhiḥ |
yadvad utprāsyamānasya vikārair anyakāyikaiḥ ||
hṛṣṭasyâtha viṣaṇṇasya lābhâlābhau samôdayau |
vivarjya niṣphalaṃ tasmād bhaveyaṃ śailamānasaḥ ||
saṃstavatyāgāc ca śīghraṃ cittaviśuddhir bhavati |
iti ||
tatrâpi cintyate |
nimittôdgrahasaṃbhūtā pratyabhijñā punaḥ punaḥ |
utpādayaty anunayaṃ jāyate pratigho 'py ataḥ ||
pratighânunayau yasya tasya pāpam avāritam |
abhyākhyānāni citrāṇi mātsaryaṃ cêrṣyayā saha ||
[ Bendall ed p267 ---> ]
lābhâdikāmatā nāmêty ādy āvartate bahu |
tasmāt sarvaprayatnena saṃstavaṃ pra-
[ Cambridge MS f117a ---> ]
haren muniḥ || sādṛśyād anyad apy etad vārisrotovad īkṣyate |
tad evêdam iti bhrāntyā tatve tiṣṭhāmy ato balāt ||
avastu câitat sādṛśyaṃ duṣkhaṃ ca janayiṣyati |
ahaṃ câitac ca sarvaṃ ca na cirān na bhaviṣyati |
iti ||
ātmabhāvapariśuddhiś caturdaśaḥ paricchedaḥ ||
Santideva: Siksasamuccaya
14. Atmabhavaparisuddhi
Version: 0.1a
Last updated: Sun Dec 15 15:34:47 NZDT 2002
Input by Jens Braarvig (Oslo)
Converted by Richard Mahoney
Copyright (c) 2002 by Jens Braarvig - Oslo
Related Links:
www.sub.uni-goettingen.de
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