Santideva: śikṣāsamuccayaḥ
Vandanânuśaṃsāḥ
Vandanânuśaṃsāḥ
vandanânuśaṃsāḥ saptadaśaḥ paricchedaḥ ||
ukto vandanâdividhiḥ |
tena puṇyavṛddhir bhavatîti kuto gamyate ||
āryâvalokanasūtrāt |
evaṃ hi tatrôktaṃ |
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varjayaty akṣaṇāny aṣṭau yae ime deśitā mayā |
kṣaṇaṃ cârāgayaty ekaṃ buddhôtpādaṃ suśobhanaṃ ||
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varṇavān rūpasaṃpanno lakṣaṇaiḥ samalaṃkṛtaḥ
sthāmnā balena côpeto nâsau kausīdyam ṛcchati [[DOUBT]] ||
āḍhyo mahādhanaś câsau adhṛṣyaḥ puṇyavān api |
ārāgya lokapradyotaṃ satkaroti punaḥ punaḥ ||
śreṣṭhīkuleṣu sphīteṣu sâḍhyeṣûpapadyate |
bhaved dānapatiḥ śūro muktatyāgo hy amatsarī ||
rājā bhaved dhārmiko 'sau caturdvīpêśvaraḥ prabhuḥ |
praśāsayen mahīṃ kṛtsnāṃ samudragirikuṇḍalām ||
maharddhikaś cakravartī saptaratnasamanvitaḥ |
rājye pratiṣṭhito buddhān satkaroti punaḥ punaḥ ||
ścyuta/ câsmād gataḥ svargaṃ prasanno jinaśāsane |
śakro bhavati devêndraḥ īśvaro marumūrddhani ||
na śakyaṃ bhāṣatā varṇaṃ kṣapayituṃ kalpakoṭibhiḥ |
ya stūpaṃ lokanāthasya naraḥ kuryāt pradakṣiṇam ||
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na jātu so 'ndhaḥ khañjo vā kalpānām api koṭibhiḥ |
utpādya bodhicittaṃ yaḥ śāstu stūpaṃ hi vandate ||
dṛḍhavīryo dṛḍhasthāmo vīraś ca dṛḍhavikramaḥ |
kauśalyaṃ gacchati kṣipraṃ kṛtvā stūpapradakṣiṇam ||
yo buddhakoṭiniyutaśatasahasrān kalpān koṭī ca tuliya satkarayā |
yaś cêha kalpe caramaka ghorakāle vandeya stūpaṃ bahutara tasya puṇyam ||
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agro hi buddho 'tuliya dakṣiṇīyo 'grāṃ caritvā cariyaviśeṣa prāptaḥ |
tasyêha pūjāṃ karia narariṣabhasya vipāka śreṣṭho bhavati atulyarūpaḥ ||
itaś cyutvā manuṣyebhyas trāyastriṃśeṣu gacchati |
vimānaṃ labhate tatra vicitraṃ ratanām ayam ||
kūṭâgāraṃ svayaṃ datvâpsarogaṇasevitaḥ |
mālāṃ stūpe saṃpradāya trāyastriṃśeṣu jāyate ||
aṣṭâṅgajalasaṃpūrṇāṃ suvarṇasikatâstritām |
vaiḍūryasphaṭikaiś câiva divyāṃ puṣkariṇīṃ labhet ||
bhuktvā ca tāṃ ratiṃ divyāṃ āyuḥ saṃpūrya paṇḍitaḥ |
cyutvā ca devalokāt sa manuṣyo bhavati bhogavān ||
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jātikoṭisahasraṇi śatāni niyutāni ca |
satkṛtaḥ syāc ca sarvatra caitye mālāṃ pradāya ca ||
cakravartī ca rājâsau śakraś ca bhavatîśvaraḥ |
brahmā ca brahmalokasmin caitye mālāṃ pradāya ca ||
paṭṭapradāna datvā tu lokanāthasya tāyinaḥ |
sarve 'syârthāḥ samṛdhyanti ye divyā ye ca mānuṣāḥ ||
tyajed dhīnān akuśalān na sa tatrôpapadyate |
mālāvihāraṃ kṛtvā ca lokanāthasya dhātuṣu |
abhedyaparivāreṇa rājā bhūyān maharddhikaḥ ||
priyaḥ sadayitaś câsau satkṛtaś ca praśaṃsitaḥ |
davānām atha nāgānāṃ ye lokesmiṃś ca paṇḍitāḥ ||
yatrâsau jāyate vīraḥ puṇyatejaḥsudīpitaḥ |
te kulāḥ satkṛtā bhonti rāṣṭrāṇi nagarāṇi ca ||
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yaḥ sarṣapāt sūkṣmataraṃ gṛhītvā dhūpeya dhūpaṃ bhagavati caityakeṣu |
tasyânuśaṃsān śṛṇuta prabhāṣato me prasannacittā jahiya khilāṃ malāṃś ca ||
sa puṇyavāṃś carati diśaḥ samantād ārogyaprāpto dṛḍhamatir apramattaḥ |
vineti śokaṃ vicarati cārikāyāṃ priyo manāpo bhavati mahājanasya ||
rājyaṃ ca labdhvā jina varu satkarotī mahânubhāvo vidu cakravartī |
suvarṇavarṇo vicitralakṣaṇaiḥ sa manojñagandhān labhi sarvaloke ||
jātamātro labhate śreṣṭhavastrān divyaviśiṣṭasurucirakauśikāṃś ca |
bhotī sukhasukāyaḥ saṃveṣṭyastūpaṃ nāthasya cīvaraiḥ |
yaś cīvareṇa caityeṣu kuryāt pūjām atulāṃ nāyakānāṃ |
tasyêha bhotī asadṛśu ātmabhāvo dvātriṃśatībhiḥ kavacita lakṣaṇebhiḥ |
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pāṇītaleṣu suruciru muktahārāḥ prādurbhavantī vividhânantakalpāḥ |
siṃhalatāḥ suruciravarṇasūtrā veṭhitva stūpaṃ bhagavata cīvarebhiḥ ||
datvā patākāṃ bhagavata cetikeṣū chandaṃ janitvā tatha siya buddhaloke |
sa pūjanīyo bhavati mahājanasya carantu śreṣṭho jinacārikāye ||suvarṇavarṇo bhavati si ātmabhāvo lābhī sa bhotī suruciracīvarāṇāṃ |
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karpāsikānāṃ susahita kambalānāṃ dukūlakānāṃ tatha varakauśakānāṃ ||
dhvajaṃ daditvā hataraji satvasāre dhanaṃ prabhūtaṃ pratilabhi na cireṇa |
prabhūtakoṣo bhavati anantaprajño paricāru tasya bhavaty adīnacittaḥ |
na cittaśūlaṃ janayati so parasya prasādacittaḥ sadâpramattaḥ |
na tasyâgniḥ kramati viṣannaśastraṃ udvīkṣaṇīyo bhavati mahājanasya ||
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adho upādāya ca vibhavâgru yāvat jāmbūnadaṃ tena bhavati buddhakṣetraṃ |
śakyaṃ kṣayetuṃ āyuśriyâivarūpā na buddhastūpe dharayatâika dīpam ||
na tasya kāyo bhavati avarṇitâṅgo dṛḍhâsu bhotī parighabhujo 'chambhī |
ālokaprāpto [[DOUBT]] vicarati sarvaloke daditva dīpaṃ bhagavata cetikeṣu ||
yadi buddhakṣetrā niyutaśatā sahasrā bhaveyu pūrṇā śikhagatasarṣapebhiḥ |
śakyaṃ gaṇetuṃ tulayitu bhāṣituṃ vā na tathāgateṣū dharayitu ekadīpam ||alaṅkaritvā suruciradarśanīyaṃ yo deti chatraṃ bhagavata cetikeṣu |
tasyêha bhoty asadṛśâtmabhāvo dvātriṃśatībhiḥ kavacita lakṣaṇebhiḥ ||
yebhir jinasya pratapatâtmabhāvo rūpaṃ viśiṣṭaṃ yathariva [[DOUBT]] kāñcanasya |
jāmbūnado vā suruciradarśa-
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nīyâbhikīrṇa ... kusumita lakṣaṇebhiḥ ||
abhijñaprāpto bhavati mahāyaśâkhyaḥ carati śreṣṭhâvaracārikāyāṃ |
na bhogahānir bhavati kadācid asya devāna bhoti gurukṛta pūjitaś ca ||
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na kāmabhogau ramati kadāci dhīro viśuddhaśīlaḥ sakuśalabrahmacaryaḥ |samādayitvā vanupavane uṣitvâbhiyuktidhyāno bhavati viśeṣaprāptaḥ ||
na jñānahānir bhavati kadācid asya na bodhicittaṃ vijahati so kathañcit |
maitrīvihārī bhavati adīnacitto datvêha chattraṃ bhagavatacetikeṣu ||
vādyena pūjāṃ naravṛṣabhasya kṛtvā na śoka śalyavaśa jātu bhoti |
manojñaghoṣo bhavati manuṣyaloke svarâṅgu tasyâvikala viśuddha bhoti ||viśuddhacakṣur bhavati sa saṃprajanyo viśuddhaśrotro bhavati udagracittaḥ |
ghraṇêndriyaṃ paramôttapta bhoti vāditva vādyaṃ bhagavata cetikeṣu ||jihvâsya bhoti surucira darśanīyā susūkṣma mṛdvī rucira manojña ghoṣā |
raktā pravālā yathariva [[DOUBT]] devatānāṃ svarâṅga koṭīvara sṛjate 'prameyāṃ ||
na jātu bhotī uragu ajihvako vā na khañjakubjo nâpi ca nāmitâṅgaḥ |
viśiṣṭa bhotī surucirâtmabhāvo
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vāditva vādyaṃ bhagavata cetikeṣu ||
na jātu kaścij janaye prasādaṃ devo ca nāgo manuja mahôrago vā |
āśvāsaprāpto vicarati sarvaloke vāditva vādyaṃ bhagavata cetikeṣu ||
kalpāna koṭīniyutaśatā sahasraṃ viśiṣṭakāyo bhavati aninditâṅgaḥ |
prāsādiko 'sau kavacita lakṣaṇebhiḥ saṃśodhya stūpaṃ bhagavata nirvṛtasya ||
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vimānaśreṣṭhaṃ labhati manojñagandhaṃ divyaṃ viśiṣṭaṃ suruciracandanasya |
na jātu tṛṣṇāṃ janayati so kadācit saṃśodhya stūpaṃ bhagavata nirvṛtasya ||pralopakāle jinavaraśāsanasmin na jātu bhotī upagata jambudvīpe |
svarge sa bhoti pratiṣṭhita tasmi kāle gandhânulepaṃ dadiya jinasya stūpe ||durgandhikāmān aśucijugupsanīyān varjeti nityaṃ pratiṣṭhita śīlaskandhe |
carī sa nityam imu vara brahmacaryaṃ gandhânulepaṃ kariya jinasya stūpe ||
itaś cyuto 'sau marupati svargaloke 'rthaṃ sahasrā tulayati nô cireṇa |
karoti cârthaṃ suvipuladevatānāṃ gandhânulepaṃ kariya jinasya stūpe ||
viśiṣṭavākyo bhavati manojñaghoṣaḥ priyo manāpo bahujanasatkṛtaś ca |
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sukhaṃ ca tasya bhavati sadā prasannaṃ gandhânulepaṃ kariya jinasya stūpe ||
apāyabhūmiṃ ... vijahāty aśeṣāṃ āsannako bhavati tathāgatānāṃ |
prasādalabdhaḥ sada sukhi premaṇīyo gandhânulepaṃ kariya jinasya stūpe ||
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so 'kṣaṇaṃ vai vijahāti sarvaṃ aṣṭa kṣaṇāś câsya viśiṣṭa bhonti |
buddhāna pūjām atuliya so karoti choritva jālaṃ bhagavata cetikeṣu || śūraś ca bhoti dṛḍhamatir apramatto na kāmabhoge 'bhiratiṃ janeti |
naiṣkramyaprāptau câdīnacittaḥ choritva jālaṃ bhagavata cetikeṣu ||
na bodhicittaṃ pramuṣyati tasya jātu akhaṇḍaśīlo 'sti susaṃvṛtaś ca |
dharmaṃ virāgaṃ labhate viśuddhaṃ upanīya jālaṃ bhagavata cetikeṣu ||
durvācatāṃ vijahati sarvakālaṃ prajñâbhāvaṃ ca jahāty aśeṣam |viśālaprajño viharati cārikāyāṃ upanīya jālaṃ bhagavata cetikeṣu ||
lābhī ca bhotī śucibhojanānāṃ vastrān viśiṣṭān labhate suvarṇān |
sparśâbhyupetān rucidarśanīyān upanīya jālaṃ jinacetikebhyaḥ ||
abhyutkṣipitvā jinacetikebhyaḥ nirmālyaśuṣkaṃ pramuditavegajātaḥ |
vrajeta kāmān duḥkhadavairaghorān ārāgayed daśabalasârthavāhān ||
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prāsādiko bhoti viśuddhakāyaḥ udvīkṣaṇī-
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yo bahujanapūjanīyaḥ |
na tasya rājâpi praduṣṭacittaḥ yo jīrṇapuṣpān apaneya caitye ||kumārga sarvaṃ pithitâpāyabhūmiḥ sa śīlaskandhe sthita bodhisatvaḥ |
avatārayitvā jinacetikebhyaḥ puṣpaṃ ca prāg anyanaraiḥ pradattaṃ ||śokāṃś ca doṣān vijahāty amatto rogān aśeṣān vijahāty anekān |
āśvāsaprāptaś cânantakalpān yo jīrṇapuṣpān apaneti caitye ||
buddhaś ca bhoty asadṛśadakṣiṇīyo 'tulyaprāpto naramarupūjanīyaḥ |
alaṃkṛto bhavati viśuddhakāyaḥ yo jīrṇapuṣpān apaneti caitye ||
dadyāc ca yaḥ suruciradivya puṣpaṃ māndāravān apy atha pāṭalaṃ vā |
nirmālyakaṃ yo 'panayeta caitye vipāka śreṣṭho 'sya bhaved atulyaḥ ||yaḥ prāñjaliḥ praṇamati nāthastūpaṃ chandaṃ janitvā ca sabuddhaloke |
so bhoti loke gurukṛtu satkṛtaś ca prāsādiko bhavati sudarśanīyaḥ ||
tasyêha rājyaṃ nipatati sarvaloko devâsurā nāgamanuṣyakāś ca |
sarvāḥ sahasrāḥ kusumita lokadhātuḥ praśāsti rājño vaśêśvarāṃś ca ||
ye tasya rājye sthita bhonti satvāḥ sthāpeya sarvān akaluṣabuddhajñāne |
apāyabhūmyas tyaktā bhavanti karoti câiṣāṃ paramasuśreṣṭham artham ||
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paricāro-
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asya bhavati manojñaghoṣaḥ puṇyair upetaḥ smṛtimatipūjanīyaḥ |
āśvāsaprāpto vicarati jīvaloke sadâbhiprāyaṃ janayati śreṣṭhaprītiṃ ||
paricāra bhoty asya svarâṅga śuddhaḥ jñāyeta satvair madhurapraśāntavākyo |
na tasya kaścij janayati cêśvaratvaṃ vilokanīyo bhavati mahājanasya |
dānapramodaṃ priyatârthacaryāṃ samānârthatāṃ janayati mahājanasya |
ākruṣṭaḥ san nâjanayeta roṣaṃ yaḥ prāñjaliḥ praṇamati buddhastūpaṃ ||devêndra bhoty upagatasvargaloke manuṣyako bhavati narasya rājā |
na pārihāṇir bhavati kadācid asya yo 'ñjalībhir namatîha stūpaṃ ||
nâsāv apāye prapateta jātu hīnāṃś ca varjeta sa kāma loke |
āḍhyo dhanī bhoti prabhūtakoṣo yo 'ñjalībhir namati buddhastūpam ||
sūtrântacaryā na kadācid asya nâsthānakopaṃ kurute nṛloke |
satvāś ca tṛptā muditâsya bhonti yaḥ saṃpramuñcī guṇavati ekavācaṃ ||
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yaḥ puṣpamuṣṭiṃ gṛhītvôdagracittaḥ prasādato 'vakirati lokanāthe |
sa puṇyavān bhavati manuṣyaloke rākṣe ca sthitvā jina satkaroti ||
śokā na doṣāḥ khilamala nâsya bhonti atulyatâptaś ca susaṃsthitâṅgaḥ |
ālokanīyaś ca mahājanasya vrajeta kāmāna bhayakaravairaghorān |
iti ||āryamahākaruṇāpuṇḍarīkasūtre 'py uktaṃ |tiṣṭhatu tāvad ānanda yo māṃ saṃmukhaṃ satkuryāt |
tiṣṭhatu me śarīrasya pūjā sarṣapaphalama-treṣu dhātuṣu |
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tiṣṭhatu mām uddiśya kṛteṣu stūpeṣu satkāraḥ |
ye kecid ānanda buddham ālambyântaśâikapuṣpam apy ākāśe kṣepsyanti |
tasya puṇyaskandhasya yo vipākaḥ saced yāvān anādiḥ saṃsāro yasya pūrvā koṭir na prajñāyate |
tāvataḥ kalpān saṃsaratāṃ teṣāṃ śakratvaṃ brahmatvaṃ cakravartitvaṃ |
na śakyas tatparyanto 'dhigantum |
tiṣṭhatu buddhâlambatântaśa*ākāśe 'py ekapuṣpanikṣepaḥ |
saced antaśaḥ svapnântaragatâpi satvā buddham ālambyâkāśe ekapuṣpam api kṣepsyanti tad apy ahaṃ kuśalamūlaṃ nirvāṇaparyavasānaṃ vadāmîti ||uktaṃ câryabṛhatsāgaranāgarājaparipṛcchāyāṃ |
aṣṭābhir bhujagâdhipate dharmaiḥ samanvāgatā bodhisatvāḥ satatasamitaṃ buddhasamavadhānaṃ pratilabhante |
katamair aṣṭābhiḥ |
buddhabimbadarśanasatvasamādāpanatayā |
tathāgatasyôpasthānakaraṇatayā |
tathāgatasyâbhīkṣṇaṃ varṇabhāṣaṇatayā |
tathāgatapratimākaraṇatayā |
tathāgatadarśanasarvasatvasamādāpanatayā |
yatra ca buddhakṣetre tathāgataśravaṃ śṛṇvanti tatra praṇidhānam utpādayanti |
na câvalīnasaṃtatayo bhavanti |
udārasaṃtatikāś ca buddhajñānam abhilaṣantae iti ||
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kiṃ punaḥ puṇyavṛddhyarthino buddhasamavadhānena prayojanabhūtaṃ |
yasya guṇaparyantam asarvajño nâdhigacchet ||
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yathâryagaṇḍavyūhe saṃvarṇitaṃ |
sudurlabho buddhaśabdaḥ kalpakoṭiśatair api |
kiṃ punar darśanaṃ sarvakāṅkṣācchedanam uttamam ||sudṛṣṭo lokapradyotaḥ sarvadharmagatiṃ gataḥ |
puṇyatīrthaṃ trailokasya sarvasatvaviśodhanam ||
mahat puṇyam ayaṃ kṣetraṃ muditaṃ jñānamaṇḍalaṃ |
bhāsayaty abhitaṃ lokaṃ puṇyaskandhavivarddhanam ||
chedano duṣkhajālasya jñānaskandhaviśodhanaḥ |
na durgatibhayaṃ teṣāṃ yair ihârāgito jinaḥ ||vipulaṃ jāyate cittaṃ paśyatāṃ dvipadôttamaṃ |
prajñābalam asaṃkhyeyaṃ jāyate ca prabhāsvaraṃ ||punar atrâivâha |
arthāya sarvasatvānām utpadyante tathāgatāḥ |
mahākāruṇikā vīrā dharmacakrapravartakāḥ ||
pratikartuṃ kathaṃ śakyaṃ buddhānāṃ sarvedehibhiḥ |
satvârtheṣv abhiyuktānāṃ kalpakoṭiśatair api ||
kalpakoṭiṃ varaṃ paktuṃ tryapāye bhṛśadāruṇe |
na tv evâdarśanaṃ śāstuḥ sarvasarganivartinaḥ ||
yāvantaḥ sarvalokasminn apāyagatayaḥ pṛthak |
varaṃ tatra ciraṃ vāso buddhānām aśrutir na ca ||kiṃ kāraṇam apāyeṣu nivāsaś ciram iṣyate |
yatkāraṇaṃ jinêndrasya darśanaṃ jñānavardhanam ||
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chidyante sarvaduṣkhāṇi dṛṣṭvā lokêśvaraṃ jinaṃ |
saṃbhavaty avatāraś ca jñāne saṃbuddhagocare ||kṣapayaty āvṛtīḥ sarvā dṛṣṭvā buddhaṃ narôttamam |
vardhayaty amitaṃ puṇyaṃ yena bodhir avāpyatae |
iti ||
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tad evam asti puṇyavṛddhau buddhasamavadhānena prayojanaṃ |api ca pratimāmātradarśanam api tāvad aparimitaphalaṃ tathāgatānāṃ |
kiṃ punaḥ svarūpeṇa || uktaṃ hy āryaśraddhābalâdhānâvatāramudrāsūtre |
yaḥ kaścin mañjuśrīḥ kulaputraḥ kuladuhitā vā sarvalokadhāturajôpamānāṃ pratyekabuddhānāṃ dine dine śatarasam āhāraṃ dadyāt divyāni ca vastrāṇi |
evaṃ dadad gaṅgānadīvālukôpamān kalpān dadyāt |
yaś cânyo mañjuśrīḥ kulaputraḥ kuladuhitā vā citrakarmalikhitaṃ vā pustakakarmakṛtaṃ vā buddhaṃ paśyed |
ayaṃ tato 'saṃkhyeyataraṃ puṇyaṃ prasavati |
kaḥ punar vādo yo 'ñjalipragrahaṃ vā kuryāt puṣpaṃ vā dadyāt dhūpaṃ vā gandhaṃ vā dīpaṃ vā dadyād |
ayam eva tato 'saṃkhyeyataraṃ puṇyaṃ prasavatîti ||āryabodhisatvapiṭake 'pi puṇyavṛddhyupāyôktaḥ |
yas tathāgatacaityaṃ śodhayati sa catasro 'grāḥ praṇidhānaviśuddhīr anuprāpnoti |
katamāś catasraḥ |
agrāṃ rūpapraṇidhānaviśuddhiṃ |
agrāṃ dṛḍhasamādānapraṇidhānaviśuddhiṃ |
agrāṃ tathāgatadarśanapraṇidhānaviśuddhiṃ |agrāṃ lakṣaṇasaṃpatpraṇidhānaviśuddhim iti ||punar atrâivâkhyātaṃ |
tathāgatacaityeṣu puṣpâvaropaṇaṃ gandhânulepanaṃ kṛtvâṣṭāv avikalatânuprāpnoti |
katamâṣṭau |
na rūpavikalo bhavati |
na bhogavikalaḥ |
na parivā-
[ Bendall ed p312 ---> ]
ravikalaḥ |
na śīlavikalaḥ |
na samādhivikalaḥ |
na śrutavikalo na prajñāvikalo na praṇidhānavikalêti ||
uktaṃ câryaratnarāśisūtre |
ye tribhavaparyāpannāḥ satvās te sarve pratyekaṃ tathāgatastūpān kārayeyur evaṃrūpān uccaistvena |
tad yathā sumeruḥ parvatarājaḥ |
tāṃś ca gaṅgānadīvālikāsamān kalpān pratyekaṃ sarvasatkāraiḥ satkuryuḥ |
yaś ca bodhisatvo 'virahitasarvajñatācittenâikapuṣpam apy āropayet |
ayaṃ tasmāt pūrvakāt puṇyaskandhād bahutaraṃ puṇyaṃ prasavet ||atrâivôktaṃ |
ye khalu punas trisāhasramahāsāhasre lokadhātau satvās te sarve mahāyānasaṃprasthitā bhaveyuḥ |
sarve ca cakravartirājyasamanvāgatā bhaveyur ekâikaś ca rājā cakravartī mahāsamudrapramāṇadīpasthālīṃ kṛtvā |
sumerumātrāṃ vartīm ādīpya pratyekam evaṃrūpāṃ dīpapūjāṃ tathāgatacaityeṣu pravartayet |
yaś câbhiniṣkrāntagṛhâvāso bodhisatvas tailaprakṣiptāṃ vartīṃ kṛtvâdīpya tathāgatacaitye dhārayet |
asyās tailaprakṣiptāyā varter etat pūrvakaṃ pradīpadānaṃ śatatamīm api kalāṃ nôpaiti |
yāvad upaniṣadam api na kṣamatae iti |
peyālaṃ ||
ye ca khalu punas te rājānaś cakravartino buddhapramukhaṃ bhikṣusaṃ-
[ Cambridge MS f138b ---> ]
ghaṃ sarvasukhôpadhānaiḥ satkuryuḥ yaś câbhiniṣkrāntagṛhâvāso bodhisatvaḥ piṇḍapātraṃ caritvā pātraparyāpannaṃ pareṣāṃ saṃvibhajya paribhuñjīta |
idaṃ tato bahutaraṃ ca mahârghataraṃ ca |
yac ca te rājānaś cakravartinaḥ sumerumātraṃ cīvararāśiṃ buddhapramukhāya bhikṣusaṃghāya dadyuḥ |
yac câbhiniṣkrāntagṛhâvāso bodhisatvas tricīvaraṃ bahirdhā mahāyānasaṃprasthitāya buddhapramukhāya bhikṣusaṃghāya vā tathāgatacaitye vā dadyād |
idaṃ bhikṣoś cīvaradānam etat pūrvakacīvararāśim abhibhavati |
yac ca te rājānaḥ pratyekaṃ sarvaṃ jambūdvīpaṃ puṣpasaṃstṛtaṃ kṛtvā tathāgatacaitye niryātayet |
yac câbhiniṣkrāntagṛhâvāso bodhisatvaḥ antaśâikapuṣpam api tathāgatacaitye āropayet |
asya dānasyâitat pūrvakaṃ dānaṃ śatatamīm api kalāṃ nôpaiti |
yāvad upaniṣadam api nôpaitîti ||
[ Bendall ed p313 ---> ]
āryânupūrvasamudgataparivarte 'pi deśitaṃ |
caturêmān bhadrânuśaṃsān paśyan bodhisatvas tathāgatapūjāyām utsuko bhavati |
katamāṃś caturaḥ |
agraś ca me dakṣiṇīyaḥ pūjito bhaviṣyati
[ Cambridge MS f139a ---> ]
māṃ ca dṛṣṭvânye 'pi tathā śikṣiṣyanti |
tathāgataṃ ca pūjayitvā bodhicittaṃ dṛḍhaṃ bhaviṣyati |
dvātriṃśatāṃ ca mahāpuruṣalakṣaṇānāṃ saṃmukhadarśanena kuśalamūlam upacitaṃ bhaviṣyati |
imāś catvāraḥ iti ||idaṃ ca niruttaraṃ tathāgatapūjôpasthānaṃ |yathôdāhṛtam āryasāgaramatiparipṛcchāsūtre |
trīṇîmāni sāgaramate tathāgatasya niruttarāṇi pūjôpasthānāni |
katamāni trīṇi |
yac ca bodhicittam utpādayati |
yac ca saddharmaṃ parigṛhṇāti |
yac ca satveṣu mahākaruṇācittam utpādayatîti ||nirdiṣṭam apy āryaratnameghe |
daśabhiḥ kulaputra dharmaiḥ samanvāgatā bodhisatvânanuliptā garbhamalena jāyante |
katamair daśabhiḥ |
yad uta |
tathāgatapratimākaraṇatayā |
jīrṇacaityasaṃskaraṇatayā |
tathāgatacaityeṣu gandhavilepanânupradānena |
tathāgatapratimāsu gandhôdakasnānânupradānena |
tathāgatacaityeṣu saṃmārjanôpalepanânupradānena |
mātāpit-rṇāṃ kāyaparicaryâcaraṇenâcāryôpādhyāyānāṃ kāyaparicaryâcaraṇena |
sabrahmacāriṇāṃ kāyaparicaryâcaraṇena |
tac ca nirāmiṣeṇa cittena na sâmiṣeṇa |
tac ca kuśalam evaṃ pariṇāmayanti |
[ Cambridge MS f139b ---> ]
anena kuśalamūlena sarvasatvā nirupaliptā garbhamalena jāyantām iti |
tac ca tīvreṇâśayena cintayanti |
ebhiḥ kulaputra daśabhir dharmair iti ||anumodanânuśaṃsās tv āryaprajñāpāramitāyām uktāḥ |
yaḥ prathamayānasaṃprasthitānāṃ bodhisatvānāṃ mahāsatvānāṃ tāṃś cittôtpādān anumodate |caratām api bodhisatvacaryāṃ tāṃś cittôtpādān anumodate |
avinivartanīyām api avinivartanīyadharmatām anumodate bodhisatvānāṃ mahāsatvānāṃ |
[ Bendall ed p314 ---> ]
kiyantaṃ sa bhagavan kulaputro vā kuladuhitā vā bahutaraṃ puṇyaskandhaṃ prasavati ||
evam ukte bhagavān śakraṃ devānām indram etad avocat |
pe |
syāt khalu punaḥ kauśika trisāhasramahāsāhasrasya lokadhātoḥ palâgreṇa tulyamānasasya pramāṇam udgrahītuṃ |
na tv eva kauśika bodhisatvasya mahāsatvasya teṣām anumodanāsahagatānāṃ cittôtpādānāṃ puṇyapramāṇaṃ grahītuṃ ||evam ukte śakro devānām indro bhagavantam etad avocat |
mārâdhiṣṭhitās te bhagavan satvā veditavyā |
ye bodhisatvānāṃ mahāsatvānāṃ prathamacittôtpādam upādāya yāvad anuttarāṃ samyaksaṃ-
[ Cambridge MS f140a ---> ]
bodhim abhisaṃbuddhānām evam aprameyam anumodanāsahagataṃ puṇyam iti na śṛṇvanti na jānanti |
tām anumodanāṃ na samanvāharanti |
mārapakṣikās te bhagavan satvā bhaviṣyanti ||bhagavān āha |
pe |
yaiḥ kauśika kulaputraiḥ kuladuhitṛbhiś cême cittôtpādânumoditā bodhisatvayānikair vā pratyekabuddhayānikair vā śrāvakayānikair vā |
te kṣipraṃ tathāgatān arhataḥ samyaksaṃbuddhān ārāgayiṣyanti || bhagavān āha ||evaṃ tair anumodanāsahagataiś cittôtpādakuśalamūlair yatra yatrôpapatsyante tatra tatra satkṛtāś ca bhaviṣyanti gurukṛtāś ca mānitāś ca pūjitāś cârcitāś câpacāyitāś ca bhaviṣyanti |
na ca te 'manâpāni rūpāṇi drakṣyanti |
na ca te 'manâpān śabdān śroṣyanti |
evaṃ na gandhān na rasān na spraṣṭavyān sprakṣyanti na ca teṣām apāyeṣûpapattiḥ pratikāṅkṣitavyā svargôpapattis teṣāṃ pratikāṅkṣitavyā |
tat kasya hetoḥ |
tathā hi taiḥ satvaiḥ sarvasatvasukhâvahanāni asaṃkhyeyānāṃ satvānāṃ kuśalamūlāny anumoditāni yāvad anuttarāṃ samyaksaṃbodhim abhisaṃbuddhyâprameyâsaṃkhyeyān satvān parinirvāpayiṣyantîti ||punar atrâivâha |
ye subhūte gaṅgāna-
[ Cambridge MS f140b ---> ]
dīvālikôpameṣu trisāhasramahāsāhasreṣu lokadhātuṣu sarvasatvās te sarve 'nuttarāṃ samyaksaṃbodhiṃ pratitiṣṭheyur anuttarāṃ samyaksaṃbodhiṃ prati-
[ Bendall ed p315 ---> ]
ṣṭhāya gaṅgānadīvālikāsamān kalpān upalambhasaṃjñinaś catvāri dhyānāni samāpadyeran |
yaś ca bodhisatvo mahāsatvo 'nayā prajñāpāramitayôpāyakauśalyena ca parigṛhītâtītânāgatapratyutpannānāṃ buddhānāṃ bhagavatāṃ śīlasamādhiprajñāvimuktivimuktijñānadarśanaskandhaṃ |
śrāvakānāṃ pratyekabuddhānām api śīlasamādhiprajñāvimuktivimuktijñānadarśanaskandhaṃ sarvam ekato 'bhisaṃkṣipya piṇḍayitvā tulayitvā niravaśeṣam anumodetâgrayânumodanayā jyeṣṭhayā śreṣṭhayā varayā pravarayā praṇītayôttarayā niruttarayôttarôttarayâsamayâsamasamayâpratisamayânumodanayânumodyânumodanāsahagataṃ [[DOUBT]] puṇyakriyāvastv anuttarāyai samyaksaṃbodhaye pariṇāmayati |
asya subhūte 'numodanāsahagatasya puṇyakriyāvastuno 'sau pūrvakâupalambhikānāṃ bodhisatvānāṃ caturdhyānamayaḥ puṇyâbhisaṃskāraḥ śatatamīm api kalāṃ nôpaiti yāvad upaniṣada-
m api na kṣamatae iti ||ayam eva nayaḥ pariṇāmanāyām uktaḥ |
athavâgrapariṇāmanayā pariṇāmitatvāt sarvapuṇyānām asya buddhatvāya satkṛtapraṇidhibuddhatvam eva syāt |
ataḥ kā parā puṇyavṛddhiḥ |
tad dhy aśeṣasatvamokṣakṛtapuṇyajñānôpetaṃ nirvikalpaṃ ca ||
adhyeṣaṇāyās tv anuśaṃsâryôgraparipṛcchāyām uktā dharmagrāhyatām upādāyâprameyâsaṃkhyeyeṣu buddhakṣetreṣv āyuḥ parirakṣaṇāyêti ||
āryaśikṣāsamuccaye vandanâdyanuśaṃsā saptadaśaparicchedaḥ samāptaḥ ||
Santideva: Siksasamuccaya
17. Vadananusamsa
Version: 0.1a
Last updated: Sun Dec 15 15:34:47 NZDT 2002
Input by Jens Braarvig (Oslo)
Converted by Richard Mahoney
Copyright (c) 2002 by Jens Braarvig - Oslo
Related Links:
www.sub.uni-goettingen.de
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